| Home Page | Grace Baptist Church View related sermons Click here |
TEXT: Genesis 1:6-8
SUBJECT: Henry on Genesis 1 #5
Tonight, with the Lord’s blessing, we’ll get back to the Puritan study we began a few weeks ago. It’s called Matthew Henry on Genesis 1. The man needs no introduction. His Commentary on the Whole Bible has stayed in print for 300 years and remains the best-selling book of its kind in English. Charles Spurgeon who knew a thing or two about books, called it,
"First among the mighty for general usefulness".
Underscore the word, "general", for there’s something in the Commentary for everyone. The new believer can read it with great profit—and so can the mature Bible scholar. If you haven’t read it at all, I encourage you to give it a try. Read along in Genesis 1 (if you want to) or read something else—the books are great!
Thus far, we’ve studied just One Day in the Creation Week. From that First Day, we’ve leaned much. Here are some of the highlights:
That’s enough review; let’s move on, now, to Genesis 1:6-8. What we have here is the creation of the firmament. Henry divides the passage into four parts.
THE COMMAND
First we have the command.
"Let there be a firmament, an expansion as the Hebrew
signifies. This includes all that is visible above the
earth, between it and heaven: the air, its lower
and higher regions, the place where the birds fly".
"Firmament" is an old-fashioned word; it simply means the sky. The verse says the firmament divides the upper and lower waters. The upper waters are the clouds; the lower waters are the seas. The dry stuff between them is the sky or the atmosphere if you prefer a fancier word.
The firmament was created by the Word of God. This again proves the power, wisdom, and goodness of that Word. Think of the science involved in the manned space program. How hard it must be to pump oxygen into a place where there isn’t any! Yet that’s exactly what God on the Second Day! And unlike human technologies, He did it without noisy machines and without tanks that will one day run out of air. What power and wisdom were put into making the firmament!
And what goodness! God could have made us fish, living in the water, or worms living underground. If He had, we would have missed so much beauty. Fish hardly see the light and worms don’t at all. But the Lord is so good to us He put us in a lovely place and gave us the senses to perceive the glory of the world and the hearts to feel it.
Familiarity breeds contempt. When was the last time you praised God for the firmament? The blueness of the sky, the smell of the air, the feel of a warm summer night!
"The earth is full of the goodness of the LORD".
THE PURPOSES
The firmament—Henry says—serves two purposes. One is physical, the other is spiritual.
The physical purpose is to take care of our bodies.
"When God made the light, He appointed the air
to be the receptacle and vehicle of its beams".
This is an obvious one, but when did you last think about it? What if God had created light, but then made the atmosphere out of something like iron? It would be wonderfully bright up in space, but the light would do us no good. We’d be bumping into walls and falling into ditches. We’d be worse off than the blind, because nobody could guide us.
And here—I’d like to add—what if the atmosphere were as thick as syrup? We could move in it, but what a pain it would be even getting out of bed
The sky not only carries the light our way, but it also contains the precipitation we need—rain, snow, hail, dew, and humidity. We cannot live without water. If it didn’t come down from the sky, the lakes, rivers, ponds, and springs we depend on would have dried up long ago—and there would be no life on earth.
Water is necessary. But, note too, the variety of water that comes down on us. How beautiful it is and how useful. We don’t get any snow here, but we very much depend on it. If it only rained in the Sierras, everything would flood for two or three months—and then we’d have no water at all. Our water supply depends very much on melting snow.
The physical blessings of the firmament are free to everyone. You’ve got to pay the Alameda Country Water Department for the water you use at home. But God gives it away. He gives it away—not only to His best friends, but also to His worst enemies—
"He causes His rain to fall on the
good and on the evil".
This is one of the sad things about unbelief: the sinner rejects the very God who gives him the air, the sun, and the water that are keeping him alive in his unbelief. No wonder Paul condemns the whole human race, by saying,
"Neither were they thankful".
The firmament serves a necessary physical purpose. But Henry also sees a spiritual side to it.
"The firmament is a medium of communication
between the invisible and the visible world; for
though between heaven and earth there is an
inconceivable distance, yet there is not an
impassable gulf, as there is between heaven
and hell. The firmament is not a wall of
partition, but a way of intercourse".
This is something I never thought of—but it’s highly significant. There is an uncrossable mote between heaven and hell. Why? Because neither side can or should visit the other. But there is no such barrier between heaven and earth. God would come down to earth and His people would go up to heaven. The sky is not a dome; it’s a road—a two-way road!
"The firmament shows His handiwork!"
His handiwork of grace is there for anyone to see—all you’ve got to do is look up.
THE CREATION
Henry’s third point is creating the firmament—and who did it.
"Lest it should seem that God only commanded it to
be done, and some one else had done it, he adds, `And
God made the firmament’".
Unless you’re looking at the text, you may not see what he’s getting at. Here are the verses,
"And God said, `Let there be a firmament in the
midst of the waters, and let it divide the waters
from the waters. And God made the firmament…"
The key phrases are "God said" and "God made". What does this mean? Henry says,
"What God requires of us, He Himself works in
us or it is not done. He that commands holiness,
faith, or love creates them by the power of His
grace. `Lord, give what You command and then
command what You please’".
This is a very stimulating thought: What God commands we cannot produce. Unless God does it for us! And, for His Elect, that is precisely what He does. He commands us to repent of our sins, but He not only commands it, He
"Gives repentance to Israel".
He commands us to believe. And we
"Believe through grace".
The same is true of every other grace—pity, patience, courage, humility, joy, you name what: what God commands of us He also creates in us.
"Work out your own salvation with fear and trembling,
for it is God who works in you both to will and to do
of His good pleasure".
This is Royal Generosity! The King commands His subjects to pay Him tribute—but first gives them the money. That’s the kind of God who made the world in Six Days. And the God we have the privilege to serve.
THE USES
Henry closes the section in the usual Puritan way—with the uses (or applications). If
"The heavens declare the glory of God and
the firmament shows His handiwork",
Then,
"We should be led by the contemplations of the heavens
to consider our Father who is in heaven. The height of
the heavens should remind us of God’s supremacy and
infinite distance there is between us and Him; the
brightness of the heavens and their purity should remind
us of His glory, majesty, and perfect holiness; the vastness
of the heavens, their encompassing of the earth, and the
influence they have upon it, should remind us of His
immensity and universal providence."
Every word here is gold. The next time you look up in the sky, remember you have a Father up there. On the next crystal-clear day, remember your God is crystal clear in His holiness. Where is the sky? It’s everywhere—and so is God and His loving care for you.
CLOSE
That’s Matthew Henry on the creation of the Firmament. Think about these things and you’ll be the better for it. Amen.
| Home Page |
Sermons provided by www.GraceBaptist.ws |