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TEXT: Matthew 5:3-10

SUBJECT: Watson on the Beatitudes #7

Tonight, with the Lord’s blessing, we’ll continue our study of Thomas Watson on the Beatitudes. Watson was an English Puritan pastor who wrote the book in 1660.

The Beatitudes—remember—are not a set of rules. They don’t tell you what to do, but something far more radical: They tell you what to be. They tell you what kind of person you must be if you’re going to be happy in this life or the next.

Changing what you do is not easy. Think of the bad habits you’ve tried to break, only to fall back into them. If changing what you do is hard, changing what you are is impossible. Jeremiah said,

"Can the Ethiopian change his skin

or the leopard his spots?

Then you may also do good who are

Accustomed to do evil".

Ethiopians cannot become Norwegians, leopards cannot become tigers, and unhappy sinners cannot become happy saints. Unless God does something for us! We need more than good wishes or detailed plans or firm discipline or a loving community. We need the supernatural work of God in the soul. It’s not good enough to become better men, we’ve got to become new men.

The happy life begins with the new birth. And having received it from God, and working under the influence of His Spirit, we find the happiness He made us to enjoy.

Thus far, we’ve seen the happy person is one who is

"Poor in spirit, mournful, meek,

hungry and thirsty for righteousness,

merciful and pure in heart".

Now we come to Beatitude Number Seven,

"Blessed are the peacemakers, for they

shall be called the children of God".

THE MEANING

The peacemaker, obviously, is one who makes peace between other people. He doesn’t start fights or add fuel to them, but he helps others to make up. Watson says

"Peace makers are not only peaceable themselves,

but make others to be at peace. As in the body

when a bone is broken, we set it again, so it

should be in the Body of Christ. When a garment

is torn, we sew it back together. When others are

torn in their affections toward each other, we should

sew them back together again".

I find the comparisons very helpful. A peacemaker is something like a doctor or a seamstress. A doctor fixes a torn body, a seamstress fixes a torn shirt and a peacemaker fixes a torn relationship.

Watson goes on to give three examples, two from the Bible and one from church history. The first is Abraham who kept a little fight from becoming a big one, Genesis 13:8,

"So Abram said to Lot, `Please let there be no

strife between you and me, and between my

herdsmen and your herdsmen, for we are

brethren".

The second example is Moses who tried to break up a fight that was already going strong, Exodus 2:13,

"And when he went out the second day, behold

two Hebrew men were fighting, and he said

to the one who did the wrong, `Why are you

striking your companion?’"

The third example is from Church History, 325 A.D. It has the Emperor Constantine making long-time doctrinal enemies into Christian friends. Watson says

"When he called the bishops together at the

first Council of Nicea, to end Church con-

troversies, they having instead of that

prepared bitter invectives and accusations

against one another, Constantine took their

papers and tore them up and gravely exhorted

them to peace and unanimity".

That would have been something to see! I’ve been to many pastors’ conferences—and not all of them have been marked by love and unity. But here’s the king, collecting the written sermons, tearing them up in front of the preachers and saying, "Enough of your fussing! Now, kiss and make up!"

Peacemaking, then, is helping others make up.

THE OPPORTUNITIES

The opportunities to make peace are almost unlimited. You don’t have to look very far to see people at odds with each other. Some are loud and obnoxious; others are clever and cutting; others are quiet and sulky. But however the animosity is shown, there’s plenty of it all around you. Some try to escape it, but they can’t. Others gripe about it all the time, adding to the problem. Others just accept it as an evil under the sun. But Christians ought to see it as an opening to do others good and a chance to serve the Lord Jesus Christ.

Watson says there are four good places to make peace. I won’t elaborate on them, but when you hear the places, ask yourself—or the Lord—"What can I do to make peace there?"

Here they are with short quotes from the Puritan,

"There is a peace in families. We should endeavor

that our houses should be houses of peace. It is

not fairness of furnishings that make a house

pleasant, but a peacefulness of dispositions."

"There is a [neighborhood] peace. It is little

comfort to have our houses joined together

when our hearts are torn asunder".

"There is a peace in city and country. It is well with

bees when noise is heard, but it is best in a common-

wealth when (as in the building of the Temple) there

is no hammer heard".

"There is peace in the church. Never does religion

flourish more than when her children live in peace.

That religion is suspect which is full of faction and discord".

Is there discord in your family? Is there a feud in your neighborhood? Do you hear the angry voices arguing politics or the war? Are there people in church you know don’t get along?

If so, what are you doing about it? I know it’s risky to meddle with these things; it takes time and effort and it seems to be futile more often than not. Maybe you can’t fix up the broken relationships all around you. But how about one of them? And maybe you can’t fix it up completely either, but can’t you do a little bit toward making things better?

At the very least, I know you can pray for your relatives and neighbors and fellow Christians. Why don’t you do it?

"Pray for the peace of Jerusalem,

they shall prosper who love you".

THE MOTIVES

If making peace is hard, thankless, and often ends badly, we’d better have some pretty strong motives to do it. And we do.

Watson tells us what some of them are.

First, we have the command of Jesus Christ,

"It is the mind of Christ that we should live in peace.

`Have peace one with another’ (Mark 9:50). Shall we

not be at peace for Christ’s sake? If we ought to lay

down our life for Christ’s sake, shall we not lay down

our strife for His sake?"

Why do we call Jesus "Lord" if we don’t do what He says? Do you know it’s the Lord’s will for you to live at peace? If you don’t, read the Bible! But if you know it, why don’t you stop explaining yourself and start doing it?

If you need a memory verse that you can remember, here it is, Hebrews 12:14a,

"Pursue peace with all men…"

It doesn’t say, pursue peace with people who easy to get along with, agree with you on every point, and so on. It says "all men". The word, "pursue" means "to hunt down" or to chase something as hard as you can. Some people are looking for a fight; we’re to be looking for peace.

Next we have the nature of man. By "nature", I don’t mean fallen nature, but the way God made us suggests that we should be peaceful.

"A peaceable spirit seems to be agreeable to the

natural frame and constitution. Man by nature

seems to be a peaceful creature, more fit to

handle the plow than the sword. Other creatures

are naturally armed with some king of weapon.

The lion has his paw, the bore his tusk, the bee

His sting. Man has none of these weapons.

He comes naked and unarmed into the world as

If God would make him a peaceable creature".

This is worth thinking about, isn’t it? God gave us fingers—not claws. He made our teeth dull—not sharp. We don’t have stingers coming out of our…well, you know.

If God made us for peace, we’ll never be happy at war.

Thirdly, we have the work of Christ,

"Christ’s earnest prayer was for peace. He prayed

that His people might be one. Did Christ pray so

fervently for peace, and shall we not endeavor

to fulfill His prayer?

"Christ not only prayed for peace, but bled for it—having

made peace through the blood of His cross. Peace of

all kinds. He died, not only to make peace between

God and man, but between man and man. As he

Prayed for peace, so He paid for peace".

If Jesus Christ prayed for peace, why don’t I pray for it? If He died to make enemies into friends, why don’t I do something once in a while to reconcile people who have fallen out with each other?

The work of Christ powerfully urges us to make peace.

Finally (on this point), we have the character of God,

"God the Father is called the God of peace…

God the Son is called the Prince of peace…

God the Holy Ghost is the Spirit of peace…

Now, a peaceable disposition evidences

Something of God in a man".

This is the main idea of the Beatitude. To be "children of God"—here—doesn’t stand for the New Birth or Adoption—but God-like character. We’re the children of God—our Lord says—when we resemble our Father in Heaven.

If He makes peace, we should too.

THE WAY

How do we become peacemakers? Watson says we must do two things: avoid the things that break peace and pursue the things that make peace.

Under the former, we have bad company.

"There are some people who will be buzzing things

in our ears purposely to exasperate and provoke.

Among those are whisperers and talebearers. The

Devil sends his letters by this post. By throwing

His fireballs [of gossip] he foments differences and

Sets men against each other. We are commanded to

Provoke others to love, but nowhere commanded to

Provoke them to anger. We should stop our ears to

Such persons who are known to come on the devil’s

Errand".

Also under "things to avoid", we have

"Self-love, pride, and envy which stir up strife".

The man’s who is full of himself cannot live in peace, no less make peace.

To make peace we also have to pursue some things, especially,

"Christian communion. There should not be too much

unfamiliarity between Christians".

This is a good point. We cannot do others much good until we get to know them.

"Pray to God that He will send down the Spirit of peace

down into our hearts. We should not, as vultures, prey

on one another, but pray one for another. Pray that God

will quench the fire of contention and kindle the fire of

compassion in our hearts one to another".

I’ve made this point already. If peace is a good thing, it ought to be prayed for. And not just when things have become unbearable. We ought to always pray for peace in the family of God.

THE REWARD

Finally, we have the reward,

"Blessed are the peacemakers, for they shall

be called the children of God’.

On this point, Watson has a lot to say—two whole chapters, in fact. Although I agree with nearly everything he says, I don’t think it fits here. So let me speak for myself for a minute or two.

To be children of God means to resemble Him. Our Father in heaven is the Original Peacemaker. By the sacrifice of His Son, He has made peace—between Himself and man and also between man and man.

We see this in the life of Paul, for example. No one was more contentious than he—breathing out slaughter. Until he met the Lord. Then, the man who once darkened and widened the lines between Jew and Gentile, erased them. In becoming a Peacemaker, he resembled God.

And not only he. But you and I can as well. But only if we’re filled with love for others and courage. It’s not easy to love others and courage is always hard—especially for naturally timid people (like myself).

But what a reward we’ll have for it!

In this life, we’ll look something like the Lord. In the life to come, we’ll look just like Him. Keep the reward in mind and you’ll become a Peacemaker,

"Beloved, now we are the children of God,

and it has not yet been revealed what we shall be,

but we know that when He is revealed, we shall

be like Him, for we shall see Him as He is".

May the Lord make us peace-keepers and peace makers, for Christ’s sake. Amen.

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