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Two weeks ago, I preached at Livermore Reformed Baptist Church. After the morning service, a man approached me waving a book, and asking "Have you read this?" I looked at the cover, saw that it was The Life of John Owen by Orme, and answered "Yes". "What did you think of Janeway?" he asked. "Who?" "John Janeway". "I never heard of him". My friend turned to the back of the book and showed me an appendix I had overlooked. "It the finest thing I have ever read" he told me. "I'll read it" I promised. And so I did. Here's my assessment: My friend was right. This is one of the finest lives I have ever read. Today, I want to tell you something of it. "Something"--I must say--because the work is only 30 pages long. But this is how it should be; for Janeway died young. And was a Christian for less than 6 years. But what years they were! Like the Baptist, this John was "A burning and shining light".
John Janeway was born to the manse of Lilley in 1633. His father impressed upon him the importance of learning, morality, and good manners. John learned his lessons well. From childhood, he was a model of graceful learning. At 17, he entered King's College, Cambridge and so distinguished himself as to be called "the glory of the school and the wonder of the age". But the despite these achievements, John Janeway lacked "the one thing needful".
He sought his father's advice, but without success. For the elder Janeway, though a minister, was unacquainted with the plan of salvation. His professors were equally "in the dark"; as were the preachers he heard. But then, he turned to a book, The Saints' Everlasting Rest by Richard Baxter. The Puritan cut deep furrows into the young man's conscience. Janeway became a man possessed. From several months he pursued salvation as a starving man would food. He turned from Baxter to the Holy Spirit, and read the Bible for himself. There, he found peace--not in good works or sacraments or pious desires--but in Jesus Christ.
"If any man be in Christ Jesus he is a new creature; old things have passed away, behold, all things become new". This was more than a memory verse to John Janeway. It was a literal narrative of his life in Christ.
This "new life" showed itself first in a flaming spirit of evangelism. His family, in particular, troubled him. Shortly after his conversion, he wrote to his father, who was struggling under a sense of guilt and fear:
"The cause of your desponding and melancholy thoughts...is your entering the ministry, without that reverence, care, and holy zeal for God, love to Christ, and compassion for souls, which is required of every one who undertakes that holy office. Be this as it may, as has been stated, or worse, the remedy is the same. These reflections have a wounding power, which will be felt to be grievous; but continual sorrow and sad thoughts keep the wound open too long, and are not available to produce a cure. Wounds must, indeed, be first opened that they may be cleansed. They must be opened that their filth may be discovered, in order to their being purged and healed;
...but no longer than till the Balm of Gilead is applied, that they may be healed. When Christ is made use of aright, He leaveth joy and comfort; yet a constant humility of spirit is in no way inconsistent with this peace with God..."
"I entreat you never to rest until you have attained to true spiritual peace and joy in the Lord..."
At first glance, perhaps, this letter seems rather impudent, doesn't it. The boy is teaching the father. But the arrogance is only apparent, and not real. He is not lording himself over his father (as some Christians do). He adds:
"I have often wrestled with God (about) you..." And "Take these directions from a sincere affection; and from a compassionate desire for your joy and comfort".
Janeway's biographer called him "the spiritual father of his natural father". And, more tellingly, his father requested John's presence at his deathbed, and earnestly besought his fellowship and prayers.
This zeal was not confined to his father. He wrote similarly to his brothers and sisters. One letter reads, in part:
"Beg of God to make you sensible of your lost and undone state by nature, and of the excellency and necessity of Christ. Say unto God, `Let me be any thing in the world, if I may be enabled to value Christ, and be persuaded to accept of Him as He is offered in the Gospel. Oh, That I may be delivered from the wrath to come! Oh, for a blessing, even for me!" Resolve not to give it up until the Lord hath in some measure satisfied you. Oh, my bowels yearn towards you. My heart works. Oh, that you did but know with what affections I write unto you now, and what prayers and tears have been mingled with these lines! The Lord set these things home, and give you a heart to apply them to yourselves".
"Give me leave to come nearer to you, and to deal plainly with you. I love your souls so well that I cannot bear the thoughts of their being lost. Know this, that there is such a thing as the new birth: `Except a man be born again, he cannot see the kingdom of heaven'. This new birth hath its foundation laid in a sense of sin, in a godly sorrow for it, and a heart set against it. Without these, there can be no salvation. Look well to yourselves. You will see that you are in hell's mouth; and nothing but free grace and pure mercy is between you and a state of damnation. The Lord deliver you from a secure and careless heart. Here you see natural man's condition. How dare you lie down in security? O look to God, for your soul's sake.
Without repentance, there is no remission of sin; and repentance itself will lose its labor, if it be not of the right kind. Prayers and groans and tears will not do without Christ. Most persons, when they are made in some measure sensible of their sins, and are under the fears of hell, run to duty, and reform some things, and thus, the wound is healed; by which means thousands fall short of heaven. For if we be not brought off from trusting in ourselves, and from our own righteousness as well as from our sins, we are never likely to be saved. We must see our absolute need of Christ, give ourselves up unto Him, and count all things but dross and dung in comparison with His righteousness. Look, therefore, for God's mercy in Christ alone.
"The terms of the Gospel are REPENT and BELIEVE. Gracious terms! Mercy for fetching! Mercy for receiving! Do you desire the mercy and grace of God? I know you do; and even this desire is the gift of God. Hunger after Christ. Let your desires put you upon endeavors. The work itself is sweet. Upon repentance and believing comes justification; and afterward sanctification by the Spirit dwelling in us. By this we become the children of God, are made partakers of the Divine nature, and lead new lives...My greatest desire is that God would work His own work in you".
These letters display a rare combination of knowledge and passion. He is telling his family the truth. But not coldly, distantly, as though he doesn't care if they believe it or not. Like Paul, he is "beseeching them for Christ's sake, to be reconciled to God". Here is a man who can "speak the truth in love".
God's grace, then, produced in John Janeway a "heart for the lost". But that is not all. It also stirred up within him a "spirit of prayer". His biographer says about him: "Mr. Janeway was mighty in prayer, and his soul was frequently so transported in the duty, that he almost forgot whether he was in the body or out of the body. His converse with God was so familiar, and attended with such Divine consolations to his soul that when he engaged in this duty he found the greatest difficulty to leave it off. In his approaches to God, like Jacob, he wrestled with the Lord, and was very unwilling to rise from off his knees without his Father's blessing. He conversed with God as a man with his friend; and on all occasions of importance sought His direction and blessing".
His prayers were often strikingly answered. When his father lay dying, he was gripped by a spirit of fear. "Oh son, this passing into eternity is a great thing. This dying is a solemn business, and enough to make any one's heart ache, who hath not his pardon sealed..." He besought his son's help. But what could he do? Only this: pray. And so he did. He went to another room and pleaded with God to give his father the grace to die with assurance. He came from the room, and found his father weeping profusely. It seems that God had not heard his prayer. Till finally, his father collected himself and said,
"Oh, son! Now He has come! Now He has come! Now He has come! I bless God that I can die. The Spirit of God hath witnessed with my spirit, that I am a child of God. Now I can look up to God as my Father, and to Christ as my redeemer...My heart is full; it is brimful; I can hold no more. I now know what means `The peace of God which passeth understanding'. That fit of weeping which you saw me in, was a fit of overpowering love and joy. It was so great that I could not contain myself, nor can I express what glorious discoveries God hath made to me. Had that joy been greater, I question whether it would not have separated my soul and body. Bless the Lord, O my soul, and all that is in me, bless His holy name, who hath pardoned all my sins, and sealed that pardon. Oh, now I can die. I desire to depart and be with Christ".
"The desire of the righteous shall be granted". The elder Janeway breathed his last and was numbered among the blessed.
"The effectual fervent prayer of a righteous man avails much". But where is that "fervency" to be found? It was found in John Janeway; can it be detected in you?
At 22, John Janeway was ordained to the ministry. His first two sermons were from Job 20:21, "Acquaint now thyself with Him and be and peace; thereby good shall come unto thee".
But they would be his "last two sermons" as well. For John Janeway was stricken with tuberculosis. For some months he was bedridden, coughing up blood, and seeing his already thin build wither away to nothing. But the time was not misspent.
He continued writing letters to his family and friends, and always in a serious vein, with their salvation as his goal. To a brother in the ministry, he wrote,
"God's own children are too apt to forget their first love. Our hearts are prone to be careless and to neglect our watch. When conscience is put off with some poor excuse religion withers. He who once seemed a zealot becomes a Laodicean; and he who appeared an eminent saint, may afterward come to nothing...Dulness in the service of God is very uncomfortable, and at best will cost us dear; but to be contented in such a frame is the certain sign of a hypocrite...Oh, live now on the invisible realities of heaven, and let a sense of their excellencies put life into your performances..."
To his mother, he said,
"Dear mother, I as earnestly beseech you as I ever desired any thing from you in my life, that you would cheerfully give me up to Christ...I fear only your grief...Oh, but if you did see what I see, you would cry out with me, `Dear Lord, how long?' `Come, Lord Jesus, come quickly!' Oh, why are thy chariot wheels so slow in coming?'"
A minister came to visit him and remind him of the glories of the world to come. Janeway replied,
"Sir, I feel something of it. My heart is as full as it can hold in this lower state. I can hold no more. Oh! That I could but let you know what I feel!"
To his brother,
"Oh He is come! He is come! Behold a dying man more cheerful than you ever saw a man in health, in the midst of his sweetest worldly enjoyments. Oh, worldly things are poor, pitiful, sorry things, when compared with this glory in my soul."
Another brother, James, told the dying Janeway how much he loved him. John replied,
"I thank thee, dear brother, for thy love. I know thou lovest me dearly; but Christ loves me ten thousand times more. Dear brother, come and kiss me before I die. I shall go before thee to glory, and I hope thou wilt follow after".
Near the end, he drew his nine brothers and sisters around him, and--after blessing each of them in turn--wished, "O that none of us may be found among the unconverted on the day of judgment. O, that we may all appear with our honored father and dear mother, before Christ with joy. And that they may say, `Lord, here we are, and the children that Thou hast given us'"
Collapsing into bed after these blessings, Janeway had but one left: "And now, dear Lord, my work is done. I have fought a good fight, I have finished my course. I have kept the faith. Henceforth, there is laid up for me a crown of righteousness. Come, Lord Jesus, come quickly".
He did. John Janeway died, June, 1657, aged 23 years.
What can we learn from the life of John Janeway?
1.Urgency in life. We often behave as though we have "goods, laid up for many years". But we do not. God promises a long life to no one. It is now high time to awake. A man better than you and I was given but 23 years. "Do not boast of tomorrow, for you do not know what a day may bring forth". "I must work the work of Him who sent me while it is called day; the night is coming when no man can work".
2.Concern for family. We often treat our parents (and others) as beyond the reach of God's grace. This we prove by not praying for them and not evangelizing them. Janeway did otherwise. When converted, he earnestly, humbly, and directly sought the salvation of his parents. But, of course, he wasn't the first to do so. Paul "wished himself accursed from Christ for his kinsmen".
3.Growth in grace. We are often content with but little growth. The years roll by, and we're not much different than when we first believed. Our knowledge is but little increased; our love for sin is reduced only a bit; our pursuit of holiness hasn't speeded up in the least. This is not God's will for your life. He chides you for remaining "children". He urges you to "keep on growing in grace". Janeway did; by 23, he was a ripe for glory. But how about you--at 33? At 43? At 103?
4.Preparation for death. "Let me die the death of the righteous and let my end be as his". This devout wish came from the lips of Balaam. But it was not granted. You know why, don't you? Because he would live righteously. Few die well who live ill. Janeway died in communion with God because he lived that way! If you want a comfortable death, seek, get, and keep up your fellowship with God in Christ...now!
"Blessed are the dead who die in the Lord; they rest from their labors, and their works do follow them".
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