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Introduction:

We come this afternoon to the fourth lecture in our monthly study of church history. We take up this subject, you should remember, not to advance any sectarian cause, but only to give "glory to God in the church by Christ Jesus throughout all ages, world without end." To keep the memory of God's work alive is a solemn duty, to be taken seriously by all. For the Psalmist urges us to "Praise God's work from one generation to another, and declare His mighty acts".

Heretofore, we have examined three subjects: the early church, from its inception during the ministry of Christ to its legalization under Constantine in 312 A.D. Then, we examined Constantine himself and the radical changes he introduced into the church. And finally, we studied the life of that great thinker and man of God, Augustine, Bishop of Hippo.

Today's lecture is most difficult. I will try in a single session to cover nearly 900 years of church history, from the death of St. Augustine in 430 to the birth of John Wycliffe in 1329. This era is generally called "the middle ages". A detailed study of nine centuries, of course, cannot be presented in the time we have together. And, therefore, I will only touch upon the major themes of that era, pertinent to our interest. I hope to deal with four main issues: the expansion of Christianity, the rise of the Papacy, the Crusades, and the Dissident groups.

Needing to cover about twenty years per minute, we hope for--quite literally--"Godspeed".

I.THE EXPANSION OF CHRISTIANITY IN THE EARLY MIDDLE AGES.

A.At the death of Augustine, Christianity was largely confined to the Mediterranean Basin. The Son of God was worshipped in much of Southern Europe, Northern Africa, Asia Minor, and Syria, but virtually nowhere else. Although the church's membership grew enormously from the death of Paul, its boundaries were about the same.

B.But the end of the Fourth Century ushered in a new age of aggressive evangelism and surprising growth. The church's tent would soon be spread over that barbarous region we now call Northern Europe. Of the many noble missionaries who deserve our attention, I can presently mention only three:

1.St. Patrick. He was born of Christian parents in Britain, about 390 A.D. Though the object of many solicitious prayers, he remained indifferent to the Gospel well into his teenage years. But at 16, his village was invaded by a band of Irish pirates, who murdered his family and stole the young man away, to be sold into slavery in their native land. There he was bound to a nobleman, who appointed him the unenviable task of keeping the pigs. But like the prodigal before him, this humiliation proved very thought-provoking. He was soon converted to Christ. Shortly thereafter, he escaped his master and travelled to a French Island, where he devoted himself to preparing for the Christian ministry. One night he had a dream. He seemed to hear his Irish captors calling for his return. "Come, holy boy, walk among us again". He awoke, and from that day forward, planned a missionary career among the Irish. This "desire of the righteous would be granted". For about twenty years after his escape from Irish slavery, he returned as a bondservant of Jesus Christ. Over the next 40 years he was instrumental in bringing the whole of Northern Ireland to the faith--including, interestingly enough, his old master. Thus, under the ministry of Patrick, the power of the Druid witchdoctors was dealt a fatal blow, and the people, who had so long endured slavery to superstition were brought into "the glorious liberty of the sons of God".

a.This remarkable preacher died as he had lived--in humble gratitude to God. The last words of his autobiography are these: "But I pray those who believe and fear God, whoever has deigned to scan or accept this document, composed in Ireland by Patrick the sinner, an unlearned man to be sure, that none should ever say that it was I who did any small thing in accordance with God's will; but judge ye, and let it be most truly believed, that it was the gift of God. And this is my confession before I die."

b.He died in 471, aged 81 years.

2.Eligius, also known as St. Eloy. He was a Frenchman, born in 588. Trained in the art of goldsmithing, he became one of the wealthiest craftsman in Europe. But Money would not rule this man's life. For when he was converted to Christ, he sought to use his riches for the glory of God. For several years he spent a large portion of his money to ransom Christians, taken as prisoners of war, or put into debtor's prison, or forced to sell themselves into slavery. But as noble as this work was, he longed for something more. For he knew that man's chief slavery is not to other men, but to sin. And so, well into middle age, he became a missionary to Flanders and Holland where he labored tirelessly among the heathen, and with much success. For though the Dutch "Have 10,000 instructors in Christ, they have but one father: Eligius". He died in 659, after 18 years on the mission field, at the age of 70.

3.Winfred, better known as Boniface. He was born in 680 of British stock. At a young age, he became deeply concerned for the wild savages of Germany. Nearing the age of forty, he left his native land for central Europe. And there he saw, for the first time, rank Paganism. Near the city of Geismar, he saw multitudes bowing down to the Sacred Oak of Thor, the god of Thunder. Greatly distressed with this idolatry, he began pleading with men to "turn from their idols to the Living God". But his preaching was in vain. The superstitious heathen would pay him no mind. So, he decided an "object lesson" was called for. And so, with axe in hand, Boniface boldly approached the great tree, and before a large audience, chopped it down! Needless to say, the Germans expected Thor to avenge himself of this insult. But he did not. And so, seeing their god powerless, they turned en masse to the Lord Jesus Christ. By the way, the tree was used to build the first German church.

a.After several years and much success in Germany, Boniface went north to Holland where he sought more perishing souls. There too, he had great success, winning many converts to the faith. But one Sunday morning, just before a baptismal service, the heathen pounced on Boniface. His friends sought to defend their master. But he would not hear of it. "My children, do not fight; let us follow the example of our Lord in Gethsemane. We shall soon see Him in glory. I have longed to see Him and to be with Him. Let us pray". As the Christians knelt in prayer, the enemies fell upon them, killing Boniface and 51 of his disciples.

b.He was crowned in heaven, 754, aged 74.

C.Thus the early part of the Middle Ages was well-spent in missionary activity and church growth. For then, "The LORD gave the Word, and great was the company of the preachers".

D.But as the church grew outwardly, it suffered inwardly. For the Middle Ages cannot be understood without a due regard for...

II.THE RISE OF THE PAPACY.

A.In the New Testament, pastors existed for the sake of the church. They were "for the equipping of the saints for the edifying of the body of Christ". But by the Middle Ages, the Church existed for the sake of the pastor, then called "the Bishop", and eventually "the Pope". In the New Testament, Christ was the only Head of the church. But in the Middle Ages, the Pope occupied that place. In the New Testament, the pastor's only weapon "was not carnal, but mighty to the pulling down of strongholds". In the Middle Ages, the Pope's weapons became very carnal indeed. How did these incrdible changes come about? Who was instrumental in them? What were their effects? It is to these and kindred questions that we now turn our attention.

B.The origin of the papal system. The papacy can be traced to two sources: one comparatively innocent, the other monstrously criminal.

1.By the death of Augustine, the Roman Empire lay in shambles. The Visigoths had sacked Rome in 410, shocking the world, and showing other, power-hungry peoples its vulnerability. In 451, the Huns came wreaking havoc. Four years later, the Vandals wrought further devastation. In 473 the Ostrogoths prevailed. And finally, in 476, Rome and its ancient Empire collapsed under the weight of external pressure and internal division. Western Europe, therefore, was thrown into chaos. Its institutions crumbled, the Romans looked to the Church for leadership. It provided it, eventually in the person of the Pope. And so, the comparatively innocent cause for the rise of the papacy lies in the power vacuum left by the fall of Rome.

2.But there is another, more sinister cause: the wicked ambition of "Big-City Pastors". From the late Second Century, the metropolitan bishops had been usurping the authority of their brethren in smaller towns. Chuches were no longer thought of as "local, independent congregations". They were put into a "diocese" in which the leading pastor in the area would dictate policy to his fellow-elders. For many years, the leading cities in the Empire vied for supremacy, especially Rome, Constantinople, and Antioch. Eventually, with the division of the Empire into Eastern and Western Branches, Rome stood alone as the leading city in the West, and therefore, its bishops gradually drew to themselves more and more power until, in 590, Gregory the Great became the universally acknowledged as "Pope" or "Pastor over the Catholic Church".

a.Gregory was, in many respects, a good man. He was orthodox in doctrine and gifted in preaching. He disdained money, and lived cleanly. But he had one fatal flaw: a lust for power. He wanted the Church to rule the world and the Pope to rule the Church. In a chaotic world, his promise of unity under the church proved irresistible. And so, the pastor of Rome then picked up the two swords of Peter, claiming rule in church and state. And to this day, the claim remains unchanged, no matter how genial the face or charming the manners.

C.With reference to the papacy, Lord Acton's great adage proved only too true, "Power corrupts. Absolute power corrupts absolutely". And so, from the time of Gregory, who died in 604 on, we find the most horrifying abuses of power in the Roman Bishop.

1.The Bishopric of Rome became a political office, obtained and and kept by all of the deceit and intrigue associated with politics.

2.For a thousand years, men of the worst character occupied the so-called "Throne of St. Peter". Immorality, violence, and greed reigned supreme among most of the Popes. A fictional dialogue, written just before the Reformation lays bare the corruptions of Rome. Erasmus, pp.106-108. The incredible thing about it is this: it was written by Erasmus, a devoted son of the Catholic Church.

3.But, of course, abuses can be rectified. The Doctrine, however, spoken "ex-cathedra", and therefore unchangeable, cannot be corrected. Of Rome's many heresies, its view of the Pope's calling is the most damning. Some of his titles include:

a."Pope" which means "Father". "Head of the Church", "Pontiff (which means "the bridge between God and man"), "Vicar of Christ on Earth" (i.e., His Representative) and "Emmanuel", i.e., "God with us". Have you noticed a pattern? This man usurps to Himself the place of "Father, Son, and Holy Spirit".

b.He is therefore, nothing less than "The Man of Sin", who makes himself to be `God.

D.The most detestable part of the Middle Ages was the Crusades, all of which the popes either initiated or at least condoned.

1.There were seven crusades in all, between 1095 and 1291. Most of them were aimed at reclaiming the Middle East for the faith. And so, armies marched south to "Kill a Muslim for Christ". After defeating their foes, the Christians often massacred the prisoners.

2.The worst of these adventures was "The Children's Crusade" (1212). Children from the age of six were encouraged to march to Jerusalem with the blessing of Christ. They didn't make it, of course. Many died on the way, others were kidnapped and sold to the Muslims as slaves.

3.There was also a Crusade aimed at suppressing "heresy". The Albigensians were a sect of French Christians, unaffiliated with Rome. They were marched on and slaughtered by the tens-of-thousands.

4.To all of these atrocities, the Pope gave his ready assent.

E.This unlawful use of temporal power continued through the "Spanish Inquisition", the burning of John Huss, the Huguenots massacre on St. Bartholomew's day, and so on. And it continues, more subtly, right up into the present.

F.The Papal corruptions of the Middle Ages, therefore, were not caused by an unfortunate choice of bad men for the papacy, but the system itself, which attracted bad man, and could only be maintained by bad means.

G.But happily, the Church was not entirely papal during the Middle-Ages. There were groups, some very large, which never identified with Rome and maintained an independent existence for centuries, often amid the cruellest persecutions. This brings me to my final point,

III.THE DISSIDENT GROUPS.

A.It is impossible to describe these groups in much detail for two reasons: (1) Most of their writings no longer exist, being burned by their persecutors or otherwise lost; and (2) Their histories are largely written by their enemies. And to ask a Medieval Catholic to describe a Waldensian would be like asking Annas and Caiaphas to give us a "fair picture of the Lord Jesus Christ". But we know enough about them to identify them, relate a few of their doctrines, and give a general impression of their lifestyles. We can also see, more vividly, how they were dealt with by the "Orthodox Christians" of their day.

B.The most extensive and long-lasting of these dissident groups is the "Waldensians".

1.This name derives from the French word for valley. They were so called because they clustered in the Alpine valleys of Northern Italy, especially Piedmont.

2.Their origin can be traced to the early part of the Middle Ages, perhaps dating to the Fifth Century. With the urging of Augustine, you should remember, the early catholics became violent suppressors of "heresy". Thus, anyone in disagreement with the Established Church was in grave danger. The dissidents, of course, sought refuge in places not easy to invade. And so, many of the Italians chose the the Alps.

3.These brave souls recoiled from the growing corruptions of Rome and sought to maintain the religion of the Bible. Some of their remarkable traits include:

a.A deep devotion to the Scripture. The Catholics discouraged and eventually forbade the reading of the Bible by ordinary believers. The Vulgate (Latin Bible) was the only permissible translation, which in effect, kept the Scripture from everyone but scholars. The Waldensians, however, kept translations in the common tongue at least from the twelfth century. But they did more than read the Bible, they mastered it!

(1)During a "heresy trial", one Archbishop mocked the Waldensians for their practice, laughing at "One clownish layman who had committed the Book of Job to memory".

(2)At another time, a group of "learned Divines" from Rome went north to debate and convert their erring brothers, only to return saying, "We learned more about the Bible from their women and children than from all the Doctors of our Church!"

b.A committment to the doctrines of grace. This is evident from the fact that, at the time of the Reformation, most of the Waldensian churches openly alligned themselves with the Reformed Churches of Geneva.

c.The views they espoused had an effect upon their lives. Rome was always wooing this "lost daughter back to her mother's breast". All it would have taken, especially early-on, was a few small compromises with the truth. They refused. Spurned by the Waldensians, Rome then resorted to violence. The valley saints would endure this as well, choosing martydom for a thousand year.

4.John Milton described their heroism in his own inimitable style,

"Avenge, O Lord, thy slaughtered saints, whose

bones

Lie scattered on the Alpine mountains cold;

Even them who kept thy truth so pure of old

When all our fathers worshipped stocks and stones,

Forget not: in thy book record their groans

Who were thy sheep, and in thy ancient fold

Slain by the bloody Piedmontese, that rolled

Mother with infant down the rocks. Their moans

The vales redoubled to the hills, and they

To heaven. Their martyred blood and ashes sow

O'er all the Italian fields, where still doth sway

The triple tyrant; that from these may grow

A hundredfold, who, having learnt thy way,

Early may fly the Babylonian woe."

C.Another, equally interesting group was the Paulicians, dating from about 600.

1.These Christians probably derived their name from their strong emphasis upon the writings of Paul. They originated in the East, in present-day Armenia, Iran, and Turkey.

2.They also stood against the doctrinal and practical abuses of the State Church.

a.They denied, for example, the authority of the Old Testament over the church. When the "Orthodox" pleaded for a church-state from Old Testament pattern, the Paulicians responded, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight".

b.They also denied the "Mariolatry" creeping into the church. Unlike the Orthodox, east or west, they would not affirm the doctrine that "Mary is the mother of God".

c.They rejected the authority of one pastor to rule over other pastors.

d.They denied infant baptism.

e.But the Paulicians did more than deny and reject. They emphasized three practices most strongly:

(1)The duty of parents to pray for their children and bring them up in the nurture and the admontion of the Lord.

(2)The duty of Christians to live holily, especially by entangling themselves in all of the luxuries of life.

(3)The duty to evangelize the uncoverted. These ancient people, set far in the east, suffering intense persecution, sent missionaries throughout Europe, one--in fact--being burned in England, 1145.

f.It seems to me that anyone interested in personal holiness, family piety, and the cries of dying humanity deserves a place of respect in the house of God, all the Romish slander notwithstanding.

3.They too suffered severely, especially in the reign of Theadora, under whose plan more than 100,000 were systematically hunted down and murdered.

D.I have only mentioned two of the dissident groups. But there were many more, Albignesians in France and Spain, the Paterines in Italy, the Lollards in England, the Hussites in Bohemia, the Anabaptists in Holland. These groups, of course, were not perfect in doctrine or practice. But they were an attempt to stand apart from the Church of the Middle Ages in all of its wealth, power, and corruption. Of such people, "the world was not worthy".

IV.A FEW LESSONS.

A.The need to evangelize the unlikliest sinners. We often think that very respectable sinners, who believe in God, and have a background in church are likely to be saved. But others, rowdies, drunkards, Athiests, Jews, Moslems, and so on cannot be saved. But the early evangelization of Northern Europe puts the lie to any such nonsense. No one could have been more barbarous and superstitious than the Ancient Druids, Germans, and Vikings. Yet these unlikely sinners turned to Christ in remarkable numbers under the power of the Gospel.

B.The danger of ambition for anything but holiness. Gregory's lust for power led to the establishment of a system which, to this day, is "Drunk with the blood of the saints". If, therefore, you desire anything in the church but holiness, you will have a deliterious effect on the assembly. "If you bite and devour, beware, lest you consume yourselves". God hates proud aspirations to office or prominence in the church. He warned the Corinthian aspirants to repent, lest He destroy them entirely. "Whoever defiles the church of God, He will destroy".

C.The need to remain firm against religious compromise.

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